Showing posts with label guilt. Show all posts
Showing posts with label guilt. Show all posts

Sunday, September 21, 2014

Guest Dreamer: Kitties Litter


Guest Dream: I impulsively brought home two cats. One gray, one black. I put them in the house and went out to get all the necessary items. Upon my return the house reeked and was trashed by the two not so sweet kitties. Went to return the kitties, but could not remember where I got them. Then the guilt set in.

Carla's thoughts:
When cats come up in my dream group, folks tend to see them as associated with the feminine. Of course it all depends on how you see cats, because dream symbols are so personal. But if cats do represent femininity or the female--and if it were my dream--my inner female is in the dumps. The colors of the cats, black and gray, signal mourning, loss or depression. When I try to get away from my pain by looking outward to find what I need to fix the situation (I go out to get the necessary items) I discover I can't get away from the problem; it's waiting for me when I return, and it's made a real mess of things.

The cats have damaged my home, which represents myself, my sense of who I am. I want to get rid of this problem by returning the kitties, but that isn't easy. Where did they come from? In other words, how was I saddled with this particular understanding of womanhood that is causing me so much angst?And for that matter, exactly what is it? My dream is telling me to take a look at how I see my role as a woman, and to question if the ideas I have about it are making a mess of my life. I can see from the dream that I'd like to get rid of the concept I currently have, but some sort of guilt won't let me. Perhaps I associate this idea of the feminine role (the one that stinks!) with my mother, and I feel it would be disloyal to reject it. Since there are two cats in the dream, perhaps there were two female role models who passed on conflicting ideas that I'm having a difficult time resolving.

Sunday, February 23, 2014

The Unmade Bed


The Dream: I have rested on a bed in a place that is like a hotel room except that it has no walls. I've rumpled the bedspread, and although I haven't been under it (between the sheets), I have nevertheless degraded the bed from its pristine state. I am ready to move on, but feel guilty about leaving the bed unfixed. "Is it my responsibility to fix it?" I wonder. Would anyone know I messed it up if I don't? Should I have paid for my rest?

Interpretation:
There's an old saying, “You've made your bed and now you must lie in it,” meaning you've created an unpleasant or difficult situation and now you must live with it. In this dream I seem to be reversing this: I've lain in the bed, but refuse to make it. I move on, leaving the bed unmade and feeling guilty about it—nevertheless, I'm unwilling to take on fixing the situation. The dream points out that straightening this out would be a simple enough task.

Sunday, December 9, 2012

A Dangerous Illumination


The Dream: An old woman sits on a park bench with me; a younger woman sits behind us. An older child plays nearby; a baby lies in a pram with a hood the length of its carriage. The older woman speaks, sotto voce, about things the children shouldn't hear. The “nanny” behind us is alarmed that the children will hear. I look inside the tunnel created by the pram's hood and I see the baby: ugly, very ugly, its red face scrunched up in a yowl.

The older woman is murdered. The scene switches to a prequel. The older woman, the nanny, and I run into each other in a general store. They have a large stream of children with them, ranging in age from pram age to about 11. They are lined up in the order of their ages. I understand that this scene (of the dream) will help me determine who murdered the old woman.

Interpretation: This dream occurred on my mother's birthday, and the older woman in the dream allows me to reflect on her loss as I wonder: who killed her?

What is it we don't want our inner child to know, as we whisper sotto voce, if not the grim reality of our own inevitable death? Of course the baby howls—as loudly as he can—to drown out this realization. He becomes ugly from the effort. Is this what makes humans so ugly to each other? Would we behave the way we do—so grasping—if we accepted our limited time here? Death is the most basic “fact of life.” Of course it can't be discussed in front of the children who, by succeeding their parents, appear to have killed them, leaving the children with a guilt they can't acknowledge or eradicate. Or is the guilt from the unacknowledged joy of being free of them at last? Is that the murderer we can't discover?

Sunday, December 2, 2012

Stealing Fire


The Dream:
In a large open city square a woman is selling firewood; I need some for the poor. I know it's wrong to steal, but I see no other way of getting what is so desperately required. I have a small drawstring bag with me, and I surreptitiously fill it, then disappear. I've hidden my stolen property so I can blend in on city streets. I have a nagging guilty feeling that I will be pursued.

In time I come to a very beautiful and elaborate wrought-iron gate, the outer entry to a church. I would like to pray, so I go to a door in the gate and, finding it ajar, go in. The church interior is of warm sienna/golden ochre toned wood. Under high vaulted ceilings many priests and altar boys are everywhere, in constant motion. I look for a spot for quiet contemplation but don't see one. Two young acolytes rough house. Does their play have sexual overtones? I think this is not what I'm looking for and I leave.

I am lost. I need to get back to mid-town but have no sense of direction. I see a street sign that tells me I'm at 217th Street and wonder how I got here. I don't know whether I should ask someone for directions or use the street signs to figure out which way I'm going.

Interpretation: This dream reminds me of the myth of stealing fire from the gods. As in that story, I want to bring the fire to others. I go too far (217th Street!), get lost, and along the way become disillusioned with what I see of the traditional path to god (the church). In this dream the church is so relentlessly masculine that even its sexuality is directed toward men. Is there anything for a woman here? The dream tells me to acknowledge, rather than steal from, the source of the firewood: my enlightenment will come from the feminine (the woman who sells the wood), not the masculine (the traditional, male-oriental church). There is a price to be paid for it (the wood is not free), but avoiding payment will not further my spiritual development.

Sunday, October 21, 2012

No Light at the End of the Tunnel


The Dream: Dettie and I are at the underground entrance to a NYC subway. She has a token and goes through the turnstile and down the escalator to the platform. I realize I have no money. I set down my large purse, at the same time noticing a lost-and-found-box containing cash and other items that people have left on the train, open to all with no oversight. I think, after a little ethical quavering, that it's probably okay if I “borrow” some of the money to buy a token. I feel a little guilty, but climb up to the box—it's a bit of a stretch—and help myself to a small amount of cash. In some part of my mind I am surprised that the money hasn't all disappeared.

I take the money to the ticket booths; the one to the left is closed, and the agent in the middle booth ignores me. I'm getting anxious about finding Dettie with all this delay. Then I notice an available agent to the right: I had 't been aware of him. He is a very affable black man and while I don't have enough money for a return, he sells me a one-way token.

As I approach the turnstile I realize my bag is missing. I feel very uneasy about this, thinking about my credit cards and how I should have made a list of them. I try to remember which membership cards were in my purse. This will be a mess to sort out; I hope Clark can help me.

I descend the escalator and my surroundings become darker and darker. When I reach the platform I look for Dettie, but she's nowhere to be seen. I had been counting on her to loan me money for the return trip. The platform is deserted, very dark, and no trains appear to be running. After a while I decide to try a different level, thinking I must be on the wrong track. I turn to go, and things become even darker until it's pitch black. I become frightened and decide to go back up.

I climb a long flight of stairs. At the top is a closed door with a window. The door is locked. I bang and bang on it, yelling “Help!” until I'm afraid my voice will go. A man appears—I see his face silhouetted against the door's window. He has a mustache and looks creepy, like something out of a surrealist's work. I think that if he opens the door it will be to rape me, not to help. I awaken in terror.

Interpretation: Jung warns us that encountering the unconscious is a fearsome project, and this dream verifies it. My friend's name is the key to this dream: “Dettie” evokes both death and debt. As I begin my descent into the underworld of the unconscious I grapple with feeling inadequate: I have no money (worth), but I might be able to retrieve some if I'm willing to take a chance and reach higher. It's interesting that I have an ethical difficulty in giving myself what I need: I don't feel entitled to take it. But even when I do my problems are not over. I have enough money to embark on my journey, but not enough to return. I lose my purse with its membership and credit cards (I'm totally alone; I'll get no credit in the future). I call on my animus to save the situation, but the male figure who appears is another threat, not a savior. I go lower and lower, facing my darkest fears: my vulnerability, my worthlessness and my mortality. My vision is so narrow (tunnel like) that I can't see a way out.


Wednesday, October 3, 2012

Hit in the I


The Dream: I am rushing out of a building on the way to a dental appointment. There are some odd metal boxes, each with a drawer, in the lobby. I leave the building, picking up one of the boxes on my way out. As I'm going down the front steps, a Mexican girl comes running after me. I understand that she has left a book in the box. She is sitting on one of the steps and stretches out her hand to reach the drawer. As I turn, trying to make it easier for her to open the drawer, the corner of the box strikes her in the forehead. I am very sorry and apologize profusely. Here I was, trying to help, but instead I've hurt her.

We chat for a while and she accepts my apology. Then I realize the corner of the box hit her eye, not her forehead. The eye is red but doesn't appear to be damaged other than superficially. I am upset, but after a while I tire of feeling guilty. I begin to wonder if I had been wrong to apologize: would this open me to a lawsuit? “No,” I think. “The girl's too simple for that. Besides, she doesn't know my name.” I rush off for my dental appointment.

Interpretation: The earthier more basic part of me, as represented by the foreign (Mexican) girl wants an education—there's something she needs to know--(the book), and I (the ego) try to help her. In so doing a blow to the eye (I) occurs. So, as parts of the unconscious become educated, as they come to consciousness, difficulties and complexities are created for the conscious ego. I'm having trouble keeping things “in the box.” (The drawer slides out of its container.) The eye (I) is red (angry). I end up discounting this part of myself: she's too simple; she doesn't know who I am. I rush off for an appointment that never takes place.

Sunday, September 9, 2012

Mom Wants Her House Back


The Dream: My mother-in-law is well. She is in a nursing home, but has recovered from both her physical and mental incapacity. She seems young, in her 50s instead of her 80s, and as coherent as ever. She ask about her house, wanting to know if it is ready for her return. I have a sinking feeling, remembering that we fixed it up beautifully then sold it. I say to her, “I'll leave it to the others to answer that.”

Interpretation: The wonderful house (integrated sense of self) that I experienced in the last dream is precarious. My internal critical “mother” is trying to reassert herself and take back what I have achieved. I feel guilty for having displaced her. Not yet strong enough to speak to her directly. I slough the task off on “the others.”

Saturday, September 18, 2010

Exposed: Part 2


The Dream: I see what I perceive to be a public monument, although it is only a rectangular concrete box, sitting in a tree. I lean against the box, dislodging it so that it falls out of the tree onto the ground next to a bicycle. I check the bike, and it doesn’t seem to have been damaged. I think I should report this to someone, but instead slink guiltily away not taking the blame for what I’ve done.

Interpretation: My interaction with the public monument tells me that I am ill at ease in the social arena. First of all, I see it as monumental, a synonym for massive and weighty. It’s concrete into the bargain. Oddly, it’s sitting in a tree, a symbol of growth. It falls out of the tree, endangering the bike, a mode of transportation – my means of getting away. By leaning against the tree and dislodging the monument I have sabotaged my means of escape – but wait – the bike is not damaged.  And yet I can’t escape on it; I feel too guilty.

Why the guilt? I don’t want to accept the limitations placed on my life by the society I live in. When I dislodge these (the massive public monument) I am faced with a conundrum which leaves me unable to go forward. If I reject these limitations, I am a traitor: I reject my mother’s life and, by association, my mother.