The Paw of Condolence

This dream springs from the same  space in the unconscious that creates religion. Do our loved ones go to “another place” when they die? This dream says yes. Whether or not that's right in any objective sense is unknown and unknowable; nevertheless, it is consoling.
The Dream: I am a young teenager, staying at the seaside with my family. I look out from the screened porch, on the second story of the old-fashioned beach house. I see my younger brother Greg out in the ocean, clinging to a railing. I call to him, “Stay there! I'm coming!” I quickly change into a swimsuit and run downstairs and into the sea.

By the time I reach the railing he's gone. I search frantically, unable to find him, then head back to the beach house for some help. I go upstairs and find my sister in law, who is about my age. As we start to head down the stairs, two pet lions are ascending, obscured by a cat flap. I hear the first one before I see him. He says, “He's gone to another place.” I'm frightened when I hear this, thinking it confirms my fear that my brother is dead. I'm also surprised that the lion has spoken. The lion emerges through the cat door and repeats, “He's gone to another place.” He looks at me empathetically, as if he is sorry for my loss. He holds out a paw, gently, claws retracted, to shake hands.

I look out at the sea, its waves forming a beautiful pattern, white caps going on and on in v-shape formations. It's beautiful but hazardous. I don't think Greg could have survived its power.

My sister in law and I go to the deep beach, filled with tourists sunbathing and swimming. We search and search, to no avail. How will I tell Mother? I wonder, feeling her grief as I think about it. How will I tell my other brother? The words I choose echo the ones he used to tell me about Greg's death when it happened several years ago: “The worst thing you can imagine has happened.”

Interpretation: I had this dream near the anniversary of the deaths of both my brother and my mother. Two feelings are intertwined, grief with the hope inherent in the lion's godlike message. In one of C.S. Lewis' famous books, the lion represented Christ as the symbolic sacrifice that defeats death.  For me, the lion symbolizes the inevitable sad way of things in the natural world. He tells me that Greg has gone to another place. By stepping outside his own natural role as a mute and savage beast, the empathetic lion implies that there's something we don't know. As I experience the fearsome beauty of the sea, I know that this mysterious life force is incomprehensible. Yet there is solace in realizing the possibility of a dimension beyond those I know: this other place the lion speaks of.

Hunger

The Dream: This dream centered on hunger that can't be satisfied. In the first fragment, a man wants to have sex with two women. The woman who's mind we're in wants marriage in return, or at least fidelity, but neither is on offer. The man more or less says, “All I want is sex; I'll get it from you or from someone else.” The woman acquiesces.

In the second fragment, a woman cannot satisfy her hunger, even though food is available. It is said, in explanation, that she had once gone through a period of starvation and could not now feel satiated, no matter how much she ate.

Interpretation: Keeping in mind the previous dream, I see religious overtones here. I thought of the Biblical phrase about those who hunger and thirst after righteousness. My rejection of the religion I grew up in has left me hungry for spiritual nourishment. The dream uses the carnal, food and sex, as symbols of this need. The first segment of the dream points out that the thing on offer doesn't fulfill my needs. The man's demand for sex on his very unpleasant terms stands for my reaction to my religious experience. Yet as the dream character I acquiesce. It seems I've decided this pathetic offer is better than nothing.

In the second fragment, the dream points out that there is plenty of sustenance available. Just because I “starved” in the past doesn't mean I must go hungry now.

Bodice Ripper Scene 4

A closed chapel is part of the Estate; it’s crammed into what looks like a row of townhouses. The workers are petitioning to have it opened, not because they are interested in religion, but because they know that if the chapel is operating the Lady will have to attend, and they want to gaze upon her. The Viscount knows this and feels as if they’ve put him over a barrel by pretending to want to go to church. In one scene the Lady makes an error by referring to her husband as Count instead of Viscount.

Interpretation: The Lady becomes stronger in this scene, which begins to place the two main characters on a more equal footing.  According to Tony Crisp, a chapel can represent the “powerfully regenerative side of our inner life or feelings.” Here, my chapel is jammed into the middle of the mundane workaday world—the row of townhouses. And my chapel is closed. The fighting workers of the last scene play a part by demanding the chapel be reopened. The Viscount is outfoxed by the workers, losing some of his power. The Lady is less intimidated by her husband, as evidenced by the slip she makes regarding his rank. Now the two can cooperate in a useful venture, as you’ll see in the next and final scene.

This dream has been interpreted by the well-known dream worker Jane Teresa Anderson in  Episode 44 of The Dream Show.