Showing posts with label individuation. Show all posts
Showing posts with label individuation. Show all posts

Sunday, February 5, 2012

Empathy in an Artifact



The Dream: I’m in a foreign country. A woman is digging in a sandy spot, with water puddling in the hole as she digs. The location is a city square. It isn’t green, with trees and grass, but more like a European town square with packed sandy earth.  At one point I hear that we are in Mesopotamia, and at another that we are in a Mediterranean country.

I watch the woman dig; her action seems inappropriate, considering how she is dressed and her age: she’s middle class and middle aged. I become excited and say, “When I lived in England I wrote a novel, and I got the idea for it doing what you’re doing: I was digging with my children.” 

Clark says, “You can often find artifacts.” He begins to dig in or near the woman’s spot and in short order extracts a circular clay piece with what appears to be a primitive god in the center. I wonder if we can keep this interesting object or whether we are legally required to turn it in. I want it.

Later we are sitting at a table, the three of us. Clark is to my right; the woman to my left. When Clark passes the artifact to me I plan to slip it into my carrier bag. He hands it to me, but rather than the clay sculpture it is a picture of the artifact on shiny photographic paper, with a list of the god’s attributes to the right. There are four, and the 3rd one is “empathy.”

 “Empathy?” I think. “That’s an odd trait for a primitive god.”

Interpretation: Something is coming up from underneath. The puddling water tells me that unconscious material is coming to the surface. To start, let’s take a look at the geometric symbols in this dream: there’s the city “square,” the round clay artifact and the square table where we later sit. The square and the circle are both symbols of what Jung calls the Self, in other words, the combination my consciousness (what I’m aware of) and my unconscious (what I’m unaware of thinking or feeling). Dream are road maps, telling us where we are on the path to individuation, another Jungian term for the process of incorporating our unconscious material into our conscious awareness. 

The middle aged woman is me, digging into my dreams and bringing unconscious material to the surface. When I am joined by my husband Clark (my other half) and my children (the curious, experimental, engaged parts of myself) an artifact (a long-buried, but new to me, part of myself) quickly appears. This is something I want, even though I have some qualms about my right to have it.

Later, at the table (have the gifts from the unconscious been tabled?), I plot to steal the artifact. But I can’t do it. It turns into a representation of itself, becoming as ephemeral as the dream that engendered it.  But it does have a message for me, “Empathy.”

Thursday, March 18, 2010

Cells


Jung tells us that what he calls the individuation process is the “spontaneous realization” of the whole person. Certain dreams are signposts of the process.

The Dream: A visual image reminds me of cells. In shades of pale green and beige, the linear elements are made of tightly strung beads.

Interpretation: The fragments of my being are becoming integrated into a structured and cohesive unit.

Tuesday, March 9, 2010

Water or wine?

According to Jung, the goal of our nightly dream journey is to bring to consciousness as much of our potential totality as we can. And what, you are probably asking, is this potential totality? According to Jung it’s:
  • the conscious (what you are thinking about);
  • the subconscious (the name of your 4th grade teacher: you could think of it if you tried);
  • the personal unconscious (personal memories we’re unaware of); 
  • and the collective unconscious (species memories; symbols we respond to that are buried in our ancestral history).
Jung calls the process of increasing our awareness and integrating the often opposed internal factions individuation, and the expanded psyche he terms the self. As you go on this journey you will become aware of your own disparate elements, and occasionally you might notice some push back from them, as illustrated in this dream.

The Dream: On a sightseeing tour with a group, we stop to eat in a restaurant. I am concerned that Clark and I will have to pick up the tab for the entire group and they will eat too much. The food is not very expensive, but the drinks are. I wish I had ordered only water, but then, as the hostess, would I appear niggardly? I think of a solution that might have worked: I could have ordered the water after everyone had put in their order. Then the others would not feel constrained by my example.

When we return to the limousine the keys are in the ignition. Clark is the driver, but he is not here. I sit in the front passenger seat and worry that anyone could hop into the vehicle and make off with it.

Interpretation: The ego needs a rest (rest-aurant) from this psychic activity. It fears paying the price for all this activation and isn’t comfortable ceding power to the other components of the psyche. The ego discovers that its sustenance (food) is not so expensive: I can give them this much. But keeping them numb (the effect of alcohol, i.e. drink) is expensive. I wish I had stayed unconscious (ordered water). I decide to let them have what they want as long as I can remain unconscious. This results in no more movement, as the initial stop (at the restaurant) predicted.  My driver does not reappear. But on the positive side: the keys are in the ignition, and we’re ready to go.